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Summary Part 1 minor, problems 1,2,3,4 - Minor Cross-Cultural Psychology (FSWP-K-3-6) $7.54   Add to cart

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Summary Part 1 minor, problems 1,2,3,4 - Minor Cross-Cultural Psychology (FSWP-K-3-6)

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Summary - Minor Cross-Cultural Psychology (FSWP-K-3-6). Theme 1,2,3,4. (Part 1 minor)

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  • September 30, 2023
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  • 2023/2024
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Problem 1


THE SELF-CONCEPT – HEINE ET AL. (2010)

Independent vs interdependent self-concepts

 Self-concept = Not innate, shaped by cultural experiences, present already in
kindergarten-aged children
o Influence psychological processes as perception, cognition, motivation,
emotion and behavior
o Evidence of different self-concept  Twenty Statements Test
 Western cultures = Statements reflecting inner psychological
characteristics (attitudes, personality traits, abilities)
 Non-Western cultures = Statements indicating relational roles and
membership possessed

 Independent self-concept = Inner attributes reflecting the essence of a person
o Stable across situations and lifespan, unique, significant for regulating
behaviors, people feel obligated to publicly advertise themselves in ways
consistent with these attributes
 More common in Western cultures
 Interdependent self-concept = The self derives from relations with significant
others
o Attend how their behavior affects others and it is not so stable or unique,
rather embedded in a larger social group (e.g., Japanese person acting
different based on who is in the room)
 More common in not-Western cultures

Self-consistency vs flexibility

 Independent self = Relatively stable across situations  People would make
sacrifices in order to preserve a semblance of self-consistency
o Not much variability in emotions
 More research focused on this type
 Interdependent self = More unstable across situations  Depends on one’s
relationships
o More variability in emotions & contradictory self-views
 It does not mean that self-concept is unstable but context-specific
self-view!

Insider vs outside phenomenological experiences

 Insider = People prioritize their own perspective, thereby making sense of the
world in terms of how it unfolds in front of their own eyes  Independent
 Outsider = People prioritize the perspective of an audience and attend to the
world and themselves in terms of how they imagine it appears to others 
Interdependent
o E.g., East Asians are less impacted by the presence of a mirror because
they already consider themselves from the perspective of an audience

Multicultural selves

Two complementary perspectives:

 Multiple self-concepts  Both simultaneously accessible (e.g., Asian-American
performing intermediately on psychological tests compared to Asian in Asia)

,  Sequentially activated self-concepts  Frame-switching depending on
situations or primes
o Likely when the dual cultural identities are integrated rather than in
opposition & in second-generation immigrants
 People have multiple knowledge structures associated together
 One facilitates the activation of another part of the same network

! People with monocultural experiences also frame-switch but multicultural do it more

 Multicultural people are more creative and flexible

MOTIVATION

Motivation for self-enhancement and self-esteem

 Self-enhancement = Desire to view oneself positively
o More common in Western than not-Western cultures who attend negative
information about themselves in order to improve – Possible explanations:
 East Asians are more motivated to enhance their group selves
(Inconsistent)
 East Asians are more self-critical for domains considered important
to them (Inconsistent)
 East Asians are presenting themselves self-critically but privately
evaluate themselves in self-enhancing manners (Mixed)

Approach and avoidance motivation

 Western cultures = More evidence for approach motivation  People do not
want to lose their “face”
 Not-Western cultures = More evidence for avoidance motivation
o E.g., Opportunities to lose are more important, persist more on a task after
failure, more motivated by negative role models

Agency and control

 Independent cultures = World seen malleable and their selves stable  Sense
of primary control over perceptions, goals, wishes
o Stronger motivation for uniqueness
o Defend your honor
 Interdependent cultures = World seen stable and their selves malleable 
Likely to engage in secondary control strategies
o More likely to conform
o Power & agency concentrated in groups
 Critical life decision made my family and not the individual (e.g.,
Marriage)

RELATIONSHIPS

 Relationships hold a more privileged position in interdependent cultures and are
viewed in less conditional terms as compared to independent cultures
o They remain stable over the years and there are few opportunities to form
new relationship or dissolve existing ones
 In independent cultures = Relationship mobility  A relationship
must benefit both parts

Limitations: Database largely focused on North American and East Asians – Not all
processes are universal

, INDIVIDUALISISM VS COLLECTIVISM - MA AND SCHOENEMAN (1997)

Aim: The article compared Kenyan & American self-concept based on the Twenty
Statements Test (TST)

Cultural differences in self-concept

 Individualism (North America and norther and western Europe)
o People emphasize their private self and prioritize personal goals
 Egocentric, separate, autonomous, independent
 Based on exchange relationship with concern for equity
 Children encouraged to explore and to be autonomous
 Collectivism (Latin America, Asia, Africa)
o People emphasize relationships with others and prioritize collective goals
 Important attributes are public roles, statuses, relationships
 More likely to conform
 Children are taught obedience, reliability and proper behavior

 Hypotheses & Sample:
o Samburu and Maasai tribes expected to respond with more social
categories to the TST
o Nairobi sample expected to be less collective because of the urbanization,
modernization, westernization and education in the capital
o American college students sample expected to be individualistic
o Women expected to have higher percentages of social responses
 17 American college students, 15 Kenyan college students, 10
employed adults in Nairobi, 21 members of Maasai tribe and 18
members of Samburu Tribe

 Results
o Pastoral nomads in Kenya are more collective and had a less individualized
self-concept
o Decreased level of collectivism in Nairobi caused by urbanization,
development, modernization and education
 College students responded with fewer social categories than
university staff and hotel employees (who were older)  Likely to
be more traditional in self-concept
o Women in all groups have more social responses than men

 Limitations
o Small sample size
o Methodological issue  2 pastoral nomads group responded to TST in an
interview because the majority were illiterate while the rest in a written
form
o Interview TST was administered with a number of people presented while
the written form was completed individually


SUBJECTIVE CULTURE – TRIANDIS (2002)

 Culture = Shared pattern of beliefs, attitudes, norms, role perception & values
o Material culture = Dress, food, houses, highways, tools, machines
o Subjective culture = Language, economy, education, politics, law,
philosophy and religion
 Subculture = Shared other elements as gender, physical type,
neighborhood, occupation, standard of living…

, When studying culture it is important to check:

1. Whether or not ideas are shared
2. Whether shared responses correspond to a language, a time period and a
geographic region

ELEMENTS OF SUBJECTIVE CULTURE

Categories

 Categories are used to describe different stimuli (e.g., Colors)
o Some cultures have many words for a particular domain while others have
few words
 Etic categories = Occur universally
 Emic categories = Culture specific, associations
 Categories are linked to each other also as beliefs (e.g., Religion = If I believe  I
go the heaven; If I donate organs  I can save a life)

 Attitudes = Ideas charged with affect (emotion) predisposing action (e.g., “My
family"; I feel scared when I see a snake, so I go away)
 Norms = Ideas about behavior expected of members of a group
o Tight cultures = People are expected to behave as specified by norms or
you get punished
 Usually when a culture is homogenous, and people are very
interdependent
o Loose cultures = People are less likely to be punished, less strict
 Usually when a culture is under the influence of many other
cultures, people are not too interdependent, or supervision is
difficult
o Roles = Part of norms, correct behavior of people who hold a position in a
social group (e.g., Father)
 Prescriptive elements = What is recommended/established (e.g.,
Father should protect their daughters)
 Proscriptive elements = What is not allowed (e.g., Father should
not hit their daughters)

 Tasks = Sequence of behaviors (e.g., Passing a law)
 Values = Conceptions of the desirable states or behaviors
o Self-direction = Creativity, freedom, choosing own goals, curious
o Stimulation = Varied life, exciting life, daring
o Hedonism = Pleasure, enjoying life
o Achievement = Ambitious, successful, capable
o Power = Authority, wealth, social recognition
o Security = Social order, clean, health, sense of belonging
o Conformity = Obedient, self-disciplined, politeness
o Tradition = Respect for tradition, humble, devout
o Benevolence = Helpful, loyal, forgiving
o Universalism = Broadminded, social justice, world of beauty (e.g., Donate
organs)

 Value orientation
 Human nature: evil, neutral, mixture, good; mutable or immutable
 Man-nature-can: subjugation to, harmony with or mastery over
nature
 Human activities: being, being-in-becoming or doing
 Relationship of humans:
 Lineal (e.g., doing what the elders want)

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