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Summary Science, Religion and Miracles (+ Prepared past paper questions) $8.19
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Summary Science, Religion and Miracles (+ Prepared past paper questions)

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Includes, past paper questions with structured answers and summary notes on scholars views

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  • 27 december 2023
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  • 2022/2023
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Science and Miracles

David Hume

 Hume used probability to argue that there will always be more likely explanations
than those coming from religion when it comes to miracles
 Scientific discoveries made the chances of miracles seem lower and lower – God was
just an answer to a question mankind had yet to find the true answer to
 He also spoke of laws of nature, which we have discovered through science & which
are rarely broken
 This however has been criticized greatly, such as by Swinburne who did not see laws
of nature in such a fixed light
 Theists such as Swinburne have pointed out that Hume left very little room for
discovery which hinders his argument
 For example, Albert Einstein’s law of general relativity replaced Newton’s laws of
physics which Hume would have learnt

Peter Atkins

 A chemist who argues against miracles
 Atkins suggested people seek publicity or are deluded or hallucinate etc. which is
why they believe in miracles
 However, as pointed out by Swinburne when criticizing Hume’s subsidiary claims –
you cannot assume a person is unintelligent or foolish just because of their beliefs.

Richard Dawkins

 People have strange & disturbing experiences, such as “dreaming of someone for the
first time & waking up to discover they are dead” – Russell Standard. Other
experiences might be great coincidence
 Occasionally you would expect people to have coincidental experiences in life to
which they attach special significance
 Examples of places such as Lourdes could be explained by the placebo effect. People
go to Lourdes believing they will be cured & are then cured

Not Ruling out Miracles

 Many scientists acknowledge the possibility of God acting in the world somehow
 Few scientists would speak of God violating laws of nature
 But many would discuss God acting through natural laws

, John Polkinghorne

 Intelligent life that can think about what it does has only existed for a few million
years, therefore if God only acts through people it implies God has been “an inactive
spectator” for most of history
 If God works through people, he affects the way the physical processes of the world
work by affecting you
 In unprecedented circumstance, it is entirely conceivable that God will act in totally
novel & unexpected ways – leaving the possibility of God intervening




Miracles within Religion:

 Miracles are by definition acts of God and thus demand a religious response – i.e.
praise to God.
 Miracles are sometimes seen as an answer to prayer – even Jesus is described as
praying before he raised Lazarus in order to show the bystanders that he works
through the power of God and not merely in his own strength. But prayer responses
do not necessarily break any natural law. – e.g. the attaining of a job.
 Jesus was very wary of those who looked upon the miracles with wonder lust – and
instead, he urged them to look beyond signs and wonders.
 John’s Gospel treats miracles as “semiea” or signs – the miracles are intended to be
as signposts to who God is and who Jesus is. The person is not called upon to gaze at
the sign but to look to whom it points.
 Miracles are more often treated as secret and personal events in the Gospels – Jesus
often encourages the person on whom the act of healing is performed not to tell
anyone. What is more important is the act of spiritual healing rather than the
physical one.
 Miracles may also be treated in a theological manner in the Gospels – as in John –
when the miracle itself is less important than the teaching which connects with it.
For example – it is more important that Jesus is the “Bread of Life” (John 6) than he
performs the miracle of the Feeding of the Five Thousand (John 5).
 The appreciation and recognition of a miracle is an act of faith – some might be blind
to it while others will see and respond to it – as in the case of the man born blind in
John 9.
 The simple philosophical response might be that God has intervened in the natural
order to bring about a beneficial end.

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