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LCP4804 Exam Portfolio 2024
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LCP4804 EXAM PACK2024
QUESTIONS AND
ANSWERS
FOR ASSISTANCE CONTACT
EMAIL:kevinlugwiri98@gmail.com
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LPB ACCOM Student Number 48264385 LCP4804
Advanced Customary Law Semester 2 - Trial exam questions 2018
1.1 Discuss marital rights in the context of polygamy within the South African
legislation pre-democracy. Use case law to show the emancipation of women in
the Constitutional Court.
In terms of the BAA (which was the national policy), alongside the Natal Code of Zulu Law,
the concept of marital rights declared that all black women were perpetual minors. Perpetual
minority demands the handing over of the woman from the guardian (her father) to guardian
(the husband) during marriage proceedings because of being considered a minor. The latter
code provides that the husband is the owner of matrimonial property and the wife owes him
the duty of respect. In the Gumede case, these provisions were found to be inconsistent
with the constitutional right to equality and are invalid. Other than these negative and
disruptive roles, there is no further role for these old order statutes.
With regards to the polygamous nature of customary marriages, the husband had all the
rights as well as the power to marry as many wives as he wanted, whereas women had no
competing rights since they were regarded as perpetual minors.
The Constitutional Court cases which are relevant here are:
Gumede Case – which discussed property rights in the context of divorce.
The Recognition of Customary Marriages Act was unconstitutional as it excluded
customary marriages concluded pre-recognition from the marital regime of ICOP. This
meant that such women upon divorce were not entitled to any marital property.
This case was not explicitly brought before the court in a polygamous nature, however it
is important to take note that all customary marriages are potentially polygamous.
Mayelane Case – Permission of first wife is a requirement
the court in this case set a precedent that in order for a man to marry more women
according to customary law, that he requires the permission of the first wife.
1. 2 How did the outlawed marital legislation hinder the status of indigenous
women?
The Black Administration Act declared that all black women were perpetual minors.
Perpetual minority demands the handing over of the woman from the guardian (her father) to
guardian (the husband) during marriage proceedings because of being considered a minor.
Section 23 of the BAA states: “ Before the Act came into being customary marriage was not
recognised as a marriage in law. It was known as a customary union where spouses did not
enjoy marital rights. Black women were perpetual minors who could be discarded simply by
their husbands marrying other women by civil rites.”
In terms of the Kwazulu Act on the Code of Zulu law and the Natal Code of Zulu Law, that
these statutes have no contribution to make in the development of post-apartheid customary
law. Without section 23 of the BAA, the male primogeniture problems in Mthebu, Shilubana
and Bhe would not have happened.
Prior to coming into operation of the Recognition of Customary Marriages Act 120 of 1998,
customary marriages were subject to limited recognition in South Africa as a result of their
potentially polygamous nature. Before to the Act coming into being customary marriage was
not recognised as a marriage in law. It was known as a customary union where spouses did
not enjoy marital rights. Black women were perpetual minors who could be discarded simply
by their husbands marrying other women by civil rites.
1
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Choose only one of the four source materials listed in the question for the answer which
is the source of the extract (answer) provided below.
I hold that… section 7(1) of the Recognition Act insofar as it provides that the proprietary
consequences of a marriage entered before the commencement of the Recognition Act
continue to be governed by customary law. Section 7(2) of the Recognition Act, insofar
as it distinguishes between a customary marriage entered after and before the
commencement of the Recognition Act, by virtue of the inclusion of the words ‘entered
into after the commencement of this Act.
a.
Pilane and Another v Pilane and Others 2013 (4) BCLR 431 (CC)
b.
Gumede v President of the Republic of South Africa 2009 (3) BCLR 243 (CC)
c.
Mthembu v Letsela and Another 2000 (3) SA 867 (SCA)
d.
Mabuza v Mbatha 2003 (7) BCLR 43 (C)
Feedback
The correct answer is: Gumede v President of the Republic of South Africa 2009 (3)
BCLR 243 (CC)
Question2
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Question text
Choose only one of the four source materials listed in the question for the answer which
is the source of the extract (answer) provided below.
No person may unfairly discriminate against any person on the ground of gender,
including a gender-based violence. b female genital mutilation. c the system of
preventing women from inheriting family property. d any practice, including traditional,
customary, or religious practice, which impairs the dignity of women and undermines
equality between women and men, including the undermining of the dignity and well-
being of the girl child;
a.
Constitution of the Republic of South Africa
b.
Recognition of Customary Marriages Act 120 of 1998
c.
Promotion of Equality and Prevention of Unfair Discrimination Act 4 of 2000
d.
Reform of Customary Law of Succession and Regulation of Related Matters Act 11 of
2009
Feedback
The correct answer is: Promotion of Equality and Prevention of Unfair Discrimination Act
4 of 2000
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The English definition of marriage as a ‘voluntary union for life of one man and one woman’
set out in the case of Hyde v Hyde and Woodmansee was imported into South African law
in the case of Seedat’s Executors v The Master (Natal). The Court felt that it could not
recognise customary marriages because, being potentially polygamous, they offended
against public policy. Failure to recognise customary marriages in the common law courts
had serious consequences for African family life.
Dlamini lists the kinds of hardship that were visited on African families by this exclusion:
a) Spouses married in terms of customary law were not considered to be husband and
wife. They therefore did not owe each other a duty of support.
b) Their children were considered to be illegitimate.
c) If the man married another woman by civil rites, the civil marriage extinguished the
customary marriage, leading to the discarding of the first wife and her children.
Limited recognition was introduced in the form of statutory enactments aimed at remedying
these glaring anomalies that resulted from non-recognition. Statutes were passed to afford
limited recognition of customary marriages to alleviate the plight of customary spouses in the
areas of tax, maintenance and the dependants’ action in the case of the unlawful killing of a
breadwinner. It was largely to correct this situation that the South African Law Commission
(SALC) embarked on its investigation into customary marriages.
The Recognition of Customary Marriages Act 120 of 1998 has its origins in the recognition of
customary law by the Constitution. The advent of the Act brought legal recognition to this
institution, which became a customary marriage, instead of customary union, with full legal
recognition to the same level as the civil marriage. Under the Act husband and wife are
equal, multiple wives are recognised and the marriage can be registered; and can be
dissolved only by a court. Thus the South African family law became normalised, humanised,
modernised or improved as all marriage systems attained legal equality.
1. 3 Define inheritance according to S/African indigenous law with use of case law?
Prior to the Constitution, the senior male succeeded (usually the eldest son) took over from
the previous traditional leader. Post the Constitution, the Traditional leadership Act allowed
for new succession chances based on equality. Now both male and female can succeed the
previous traditional leader. The case of Shilubana was groundbreaking in this regard.
However, the case of Mthembu was instrumental in the defining of inheritance.
The case applied the Black Administration Act which designated two important
requirements for eligibility to inherit, being that the individual must be:
a) a senior (in terms of age) and
b) that the individual must be male.
According to these requirements this individual was then regarded as the head of the
family and the heir to all deceased estates.
Hence in the case of Mthembu, the widow and her daughters failed to inherit, as the
father of the deceased inherited everything.
Shilubana: uncertainty and unresolved issues
While the judgment in Shilubana provides good guidance on the ascertainment of customary
law, its impact has been to destroy certainty in the customary law of intestate succession to
traditional leadership. Prior to this judgment, the rule of living customary law of succession,
as established by both the High Court and the SCA, clearly stated that the next traditional
leader was the most senior son or male relative of the previous leader. This was a general
rule among the Africans in South Africa. For instance, Peires has this to say in this regard:
… the heir to the chieftainship, known as the Great Son, was the son of the Great
Wife.
2
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