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The Role of the Criminal Law

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Lecture notes of 7 pages for the course Criminal Law at UoS (.)

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  • January 15, 2021
  • 7
  • 2020/2021
  • Class notes
  • Tanya
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The Role of the Criminal Law

Criminalisation
 The most coercive method by which the state can regulate behaviour.
 Criminal law helps to set standards and tells people what they can and can’t do.
 Ashworth and Horder, Principles of Criminal Law.
 ‘To criminalise a certain kind of conduct is to declare that it is a public
wrong that should not be done, to institute a threat of punishment in
order to supply a pragmatic reason for not doing it, and to censure
those who nevertheless do it’.

Unpicking Assumptions
 Is criminalisation limited to a small number of very serious wrongs, i.e. murder, rape
and theft?
 It is not limited to just those offences, it is very vast with thousands of
criminal offences.
 Labour Party 1997-2008 introduced the equivalent of 1 new criminal
offence for everyday that it was in power.
 Ministry of Justice 2014 – 280 new offences were introduced in that
year.
 Is criminalisation and punishment the only way of dealing with ‘public’ wrongs?
 This is a narrow-minded view.

What is/Should be Criminalised?
 Public wrongs?
 Moral wrongs?
 Harm to others?
 Harm to self?
 Blameworthy conduct?

Public Wrongs
 A public wrong takes place in the public sphere?
 No, because not all crimes take place in public, i.e. murder, rape or domestic
abuse.
 Public wrongs affect the public as a whole?
 If an individual is raped, the public as a whole would be impacted and feel
worried and terrified about that.
 But, the rest of the public are not actually experiencing that wrong, the
individual victim does.
 Ashworth and Horder, Principles of Criminal Law (OUP 2009) 22.
 ‘To criminalise a certain kind of conduct is to declare that it is a public wrong
that should not be done’.
 When we designate a particular activity as criminal, we introduce a
new law that sets out a new criminal offence.
 Identifying that behaviour as wrongful, and creating a mechanism
through which we could punish someone.
 Duff, Towards a Modest Legal Moralism (2014) 8 Criminal Law and Philosophy 217.

,  ‘We have a good reason to criminalise some type of conduct if (and only if) it
constitutes a public wrong’.
 We can only criminalise types of conduct if they are public wrongs.
 Violates the defining values of a particular community or society.
 Public wrongs are those that offend the core values.
 Edwards and Simester, What’s Public About Crime? (2017) 37(1) OJLS 105, 132.
 ‘The claim that something is a public wrong is the conclusion of an argument,
not one of its premises’.
 Criticises Duff, do we actually have these shared core values in
society?
 There are no criteria by which we can identify something as a public
wrong, and then use that to justify criminalising it.
 Once we have criminalised something, the fact of it being criminal
identifies it as a public wrong.

Crime and Morality
 Lord Devlin.
 Criminal law should be used to enforce morals and a shared code.
 Shared morality is necessary for individuals to have a meaningful existence
within society.
 Standard is of the man in the jury box.
 Jury would be ‘normal’ members of society who would hold
those shared moral values.
 Criminalisation is only justified when the activity that is being criminalised
presents a serious threat to society’s structure of shared moral values.
 Hart - Law, Liberty and Morality (Stanford University Press 1963).
 Criminal law should only be used to prevent harm to others.
 Social intervention is only justified to prevent harm to another.
 Can only legislate against harm to self if serious public interest at stake.
 Supposed ‘immorality’ is not sufficiently good reason to criminalise
behaviour.

The Harm Principle – Liberalism
 John Stuart Mill, On Liberty (1859).
 ‘The sole end for which mankind is warranted individually or collectively, in
interfering in the liberty of action of any of their number is self-protection.
The only purpose for which power can rightfully be exercised over any
member of a civilised community against his will is to prevent harm to others.
His own good, either physical or moral, is not a sufficient warrant. Over
himself, over his own body and mind, the individual is sovereign’.
 The starting point is one of individual autonomy/liberty.
 As an individual, you should be able to do what you want with your
body and your mind.
 The only time that the community or state should be able to
stop you is if you are posing a risk of harm, or causing harm to
others.
 What types of harm count?

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