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PACO 507 Comparison Paper 2

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PACO 507 Comparison Paper 2 PACO507 Comparison Paper 2

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  • February 10, 2021
  • 7
  • 2020/2021
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By: Derran786 • 2 year ago

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Running head: COMPARISON PAPER 2 POWLISON 1




Comparison Paper 2 Powlison
Alesia N. Hicks
Liberty University




Summary

, COMPARISON PAPER 2 POWLISON 2

The book The Biblical Counseling Movement: History and Context, discuss the theory of

Jay Adam’s “nouthetic counseling”. What this paper looks to do is analyze Adam's hypothesis

and technique through a progression of expressed headings. Furthermore, the paper will finish up

with a viable use of the creator's material on how it may effect on a counseling minute also to as

the support with regards to individual service. This book was written by David Powlison in 2010.

Primary Goal

Powlison takes the time to focus on Adam’s theory and positive approach of nouthetic

counseling. Nouthetic counseling believes the Bible is the main instrument utilized by the

Christian counselor and to take counseling back to it pastoral roots. This theory uses the bible as

the primary respected statute for faith and exercise. Adams believed that God worked within the

human personality, and that those who were forgiven would also be helped by the Holy Spirit to

alter patterns of thinking, feeling, and behavior (Powlison, 2010).

Development of Problems and Personal Needs

Powlison uncovers Adams' theory insists sin as the essential driver of human

improvement issues, therefore mankind needs God's presence as an answer.Adams gives careful

consideration to relational connections that are in strife, which are the reason for some issues

inside mankind. Sin is resistance to God will for our lives, it influences both Believers and Non-

Believers. Adams trusted that the Bible isn't just the conclusive specialist in Christian counseling

and moreover, the main expert to which the counselor was to depend upon. Adam’s beliefs were

formed in a cauldron in which, as a pastor, he had “learned little about counseling in seminary”

and began pastoral ministry “with virtually no knowledge of what to do.” (Entwistle, 2015)

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