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A Collector's Model of Desire: The House and Museum of Sir John Soane A Collector's Model of Desire: The House and Museum of Sir John Soane A Collector's Model of Desire: The House and Museum of Sir John Soane A Collector's Model of Desire: The House and Museum of Sir John Soane

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A Collector's Model of Desire:
The House and Museum of Sir John Soane
JOHN ELSNER




Collecting is the desire of the Museum. The museum seeks to be a static
hold-all, largely a finished piece (although with blurry edges caused by
de-accessioning and new aquisitions), a mausoleum of previous collec-
tions; collecting is the dynamic that brought it into being. While the
museum is a kind of entombment, a display of once lived activity (the
activity whereby real people collected objects associated with other real
people or living beings), collecting is the process of the museum's
creation, the living act that the museum embalms. I
On those curatorial labels that celebrate an object's acquisition, a
particular series of past owners, the process of an item entering its final
resting place, there is not only a rhetorical pride (and a scholarly
bravado) but also a kind of nostalgia. 2 The very historiography of
museums (all those articles about collectors) and the now burgeoning
discourse of museology are themselves nostalgic evocations of an origin -
that dynamic process in which the particular accumulation of things that
is the identity of any museum came into being.
This essay has two aims. First, to explore the process of transition from
Copyright © 2011. Reaktion Books, Limited. All rights reserved.




collection to museum, from the living and changing body of collected
artefacts to that pivotal moment when, on some fundamental level,
change is arrested and the museum begins. I shall do this by focusing on a
nineteenth-century collection still in situ in its original ambience, now
frozen into a permanent museum. Second, while collecting, obviously, is
a movement of desire and acquisition (not least the desire to become
valorized as The Collection of a Museum), I want to examine the way it is
also a process of nostalgia.
Just as the museum looks back to the 'real' life, the activity, of the
desire that brought it into being, so that desire, that very process of
collecting, itself looks back to an origin. Collecting is inherently a cult of
fragments, a sticking together of material bits that stand as metonyms
and metaphors for the world they may refer to but are not. 3 Its desire,




Elsner, John. The Cultures of Collecting, Reaktion Books, Limited, 2011. ProQuest Ebook Central,
http://ebookcentral.proquest.com/lib/oxford/detail.action?docID=368650.
Created from oxford on 2017-08-10 09:33:08.

, JOHN ELSNER


then, the inspiration for its enlivening and obsessional dynamic, is for the
plenitude of objects that once - in some imaginary world - were all
together and so did not need to be collected. But (and here we may move
from general observations to something more specific) that imaginary
world did exist, at least for those collectors from the Middle Ages
through the Renaissance and on to the Getty people - as well as for the
protagonist of this essay, Sir John Soane - who have been obsessed with
the idea of the classical. For Antiquity, and especially Roman Italy, has
always been that endlessly bounteous mother-earth out of which the
fragments now housed in museums from St Petersburg to Texas were
once extracted. 4
In suggesting that Roman Italy was constructed as the all-plentiful
provider and the Ur-collection, I wish to address a dream lying wistfully
behind the collecting impulse: namely, the urge to evoke, even sometimes
to fulfil, that myth of a completion, a complete ancient world, which was
once itself collected in the imperial splendour of Rome. For ancient Rome is
more than just the supreme paradigm of collectors (its collections were and
are our canon) and the ultimate exemplar for empires. It was these things
not just because of its priority in the past of Europe but because (in the myth
that it told to glorify itself) it succeeded. That myth, which brought
fulfilment in the act of accumulation together with supremacy in the arts of
government, may only have been propagated by the Romans and without
total faith, but it was believed (and needed to be believed) by the myth-
making collectors from the Renaissance to the Enlightenment whose
activities have generated our cultural institutions, above all the museum.

'A MODEL-HOUSE'
Copyright © 2011. Reaktion Books, Limited. All rights reserved.




The material body of evidence to which I want to turn in an exploration
of these questions is the house and museum of Sir John Soane. In his
private town-house (whose current postal address is 13 Lincoln's Inn
Fields, London WC2 3BP, but which in fact occupies most of numbers 12
and 14 as well), Soane (1753-1837), the architect to the Bank of England
and Professor of Architecture at the Royal Academy, collected and
displayed an extraordinary number of books, paintings, architectural
models, drawings, prints, plaster-casts and sculptural fragments. 5 Sir
John Soane's Museum is (like the Isabella Stewart Gardner Museum in
Boston) a very special case of the private house that, with its collection
intact, is memoralized in situ as museum. It thus embodies and freezes for
posterity the moment at which collecting (and redeploying a collection)
ceases, the moment when the museum begins.




Elsner, John. The Cultures of Collecting, Reaktion Books, Limited, 2011. ProQuest Ebook Central,
http://ebookcentral.proquest.com/lib/oxford/detail.action?docID=368650.
Created from oxford on 2017-08-10 09:33:08.

, The House and Museum of Sir John Soane 157

By an Act of Parliament of 1833, the Soane collection was donated to
the nation with the stipulation that the 'Trustees and their successors
shall not (except in Cases of absolute Necessity) suffer the arrangement in
which the said Museum or Collection or Library respectively shall be left
by the said Sir John Soane at the time of his decease to be altered'. 6 Much
might be said about this remarkable testament, which Soane included as
an appendix in his Description of the House and Museum on the North
Side of Lincoln's Inn Fields, privately printed in London in 1835.7 But
suffice it to comment here on the way the Act attempted to transform
what in the 1820S and 1830S was consistently described as Soane's
'house and museum' into a Museum pure and simple. 8 By its particular
terms the Act avoided both the dispersal of a great collection and its
assimilation within a greater whole, such as the British Museum,9 as
happened to several other major collections kept in private houses in
eighteenth- and early nineteenth-century London. Io On the contrary, it
preserved a collection - characterized by its changes and dynamics - in a
fixed final state (final only at a particular moment by the fortuitous
'decease' of its owner) as a museum. Moreover, what was preserved was
not just the collection in its- entirety, but its very specific manner and
context of display.
Soane himself had orchestrated the transformation of his house into an
institution, of his collection into a museum. II In 1827 The Gentleman's
Magazine had described the house as 'an edifice intended solely for his
own domestic uses, private tastes, and particular attachments'. 12 But in
the 183 os Soane published three consecutive versions of the Description
of his house, each incrementally enshrining the permanence and signifi-
cance of the collection. I3 The Description of 1830 (itself a late progeny of
Copyright © 2011. Reaktion Books, Limited. All rights reserved.




Soane's manuscript attempt of 1812 at 'Crude Hints towards a History
of my House') represented a tour through the house emphasizing the
most important objects on display. Already here, that part of the
collection under the dome at the back is described as the Museum, while
the picture room is a mini-gallery in its own right. None the less these
gestures towards institutional or official space remain within the broader
ambit of domestic space: all the Descriptions are subtitled the residence
of John Soane. The Description of 1832 reprints the text of 1830, but
with significantly greater pretensions: dedicated to Augustus Frederick,
Duke of Sussex, it included a French translation of the text as well. It also
added to the Introduction the sense that the collections had a national
rather than merely personal significance - 'to evince the desire of the
Possessor of the Collection to promote to the utmost of his power the




Elsner, John. The Cultures of Collecting, Reaktion Books, Limited, 2011. ProQuest Ebook Central,
http://ebookcentral.proquest.com/lib/oxford/detail.action?docID=368650.
Created from oxford on 2017-08-10 09:33:08.

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