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Lecture notes

The Bible and Apocrypha

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Lecture notes of 3 pages for the course Heresy, the Occult & the Millennium at GUL

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  • June 29, 2014
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  • 2013/2014
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The Bible and Apocrypha

Brief Introduction:

 ‘Bible’ – derives from the Greek term ‘biblos’ which came to mean ‘paper’ or ‘scroll’.
 There are numerous translations and versions of the Bible – something which is still the case
and continues to this day. Naturally, this presents the area of Biblical scholarship with 2 key
issues: which books to focus on and how to interpret them.
 The Bible was central to early modern European life; it was the single-most owned and read
book, it influenced everything – society, culture, politics, morality etc., and it was widely
regarded as a guide/reference point for how one should live his life.

The Christian Bible:

 Contains the Old Testament and the New Testament

The Apocrypha:

 A collection of ancient books found in a separate section between the Old and New
Testaments, or after the New Testament, depending on the edition (sometimes it is not
featured at all).
 It was first published as a separate section in 1534 in Luther’s Bible, and became symbolic of
his conviction that these books belonged to the Biblical canon.

The Jewish Bible:

The Tonakh – known as the Christian Old Testament – told the story of the Israelites from the
Creation to the formation of Israel (1400-1000 BCE) to Babylonian captivity to the destruction and
the rebuilding. However the Jewish Bible also consists of 3 main sections:

1. The Torah (Law): Genesis, Exodus, Leviticus, Numbers and Deuteronomy
2. The Prophets (Nevi’im): Joshua, Ezekiel, Jonah, Isaiah etc.
3. Other Writing (Ketuvim): the Psalms, Proverbs, Job, Song of Songs etc.

The Septuagint:

 Greek translation of the Hebrew Bible
 3rd century BCE: 3rd -1st century CE
 72 translations
 Abandoned the 3 sections of the Jewish Bible/ some textual differences: groupings of books
altered and some things were split into 2/ some books were included that were not present
in the Hebrew Bible.
 Differs from the authoritative Hebrew Masoretic text of Judaism
 Became the main Bible for Christians

The New Testament:

 4 Gospels (Mark, Matthew, Luke, John) – Apostles, Epistles, Revelations

,  By 382 CE = the complete set of books which comprised it was accepted as authoritative by
the Church Council.

Canon Formation:

 “Canon” – derives from the Greek word for ‘measuring rod’. In this context it refers to the
books officially received as containing the rule of the Christian path.
 Marcion of Sinope – famous for rejecting the entire Old Testament and most of the New
Testament. He was one of the first people to be declared a heresiarch.
 4th Century: St Jerome rejected the Additional Books which were present in the Septuagint
but not in the Hebrew Bible; he questioned whether they truly belonged in the canon but
still translated them into Latin, choosing to distinguish them clearly.

Early Modern Bible

 Printing – the Gutenberg edition of the Latin vulgate = the creation of a more stable and
consistent text that was effectively more reliable. It provoked an immense scholarly effort
to compare the various manuscripts and remove all of the errors.
 Humanism – 1808: describes the emphasis on Greek and Latin classics = revival of classical
studies and a return to the sources. The theory behind this was to approach the source
directly as opposed to approaching it through commentary. It was a cultural movement
and a methodology that promoted specific educational and literary objectives, rather than
a philosophical system. It also asserted the conviction that the Bible should be read in the
original language, which supported the scholarly ideal of being fluent in Greek, Latin and
Hebrew.
 Erasmus brought out an edition in Latin based on the Greek manuscript – he encountered
errors which led to the Trinity Issue.
 The Polyglot Bible – renowned for being a vast scholarly edition as it paralleled the
Hebrew, Latin and Greek.
 Vernacular Translations: German 1466/ Luther – 1534 (Old Testament) & 1541 (the Bible)

The English Bible – important in the spread of Protestantism:

 15th century: offensive to translate the Bible (Lollard threat). For example, Tyndale’s
executed for Heresy in 1534 for their version of the New Testament.
 This was based on the 1541 Great Bible which was issued by Henry VIII.
 1560 Geneva Bible – Calvinistic leaning/popular with Puritans
 1569 Bishop’s Bible – classical iconography as opposed to religion
 Douai-Rheims New Testament – Catholic edition to rival the heavily popular Protestant
editions

Disagreements:

 It was believed that everything found in the Bible was important, but the Bible itself was,
and is, open to interpretation and isn’t always clear.
 This created the debate of whether it should be the scripture or the Church that holds
authority = key point of disagreement between Catholics (Church) and Protestants

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