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Samenvatting The Kite Runner
Summary study book The Kite Runner of Khaled Hosseini, Khaled Hosseini - ISBN: 9781526604736, Edition: UK open market ed, Year of publication: - (The Kite Runner)
[Meer zien]Voorbeeld 4 van de 35 pagina's
Voorbeeld 4 van de 35 pagina's
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Voorbeeld van de inhoud
Summary: Chapter 1The period is December 2001, and our narrator, who tells his story in the first person, recalls an event that
occurred in 1975, when he was twelve years old and growing up in Afghanistan. He does not say what
happened, but says the event made him who he is. He follows this recollection by telling us about a call he
received last summer from a friend in Pakistan named Rahim Khan. Rahim Khan asks our narrator, whose
name is Amir, to come to Pakistan to see him. When Amir gets off the phone, he takes a walk through San
Francisco, where he lives now. He notices kites flying, and thinks of his past, including his friend Hassan, a boy
with a cleft lip whom he calls a kite runner.
Summary: Chapter 2
As children, Amir and Hassan would climb trees and use mirrors to reflect sunlight into a neighbor’s window, or
they would shoot walnuts at the neighbor’s dog with a slingshot. These were Amir’s ideas, but Hassan never
blamed Amir if they were caught. Amir lived with his father, Baba, in a lavish home in Kabul. Meanwhile,
Hassan and his father, Ali, lived in a small mud hut on the grounds of Baba’s estate, and Ali worked as Baba’s
servant. Neither Amir nor Hassan had a mother. Amir’s died giving birth to him, and Hassan’s ran away after
having him. One day while the boys are walking, a soldier says to Hassan that he once had sex with Hassan’s
mother, Sanaubar. Sanaubar and Ali were an unlikely match. Ali was a devout reader of the Koran, the bottom
half of his face was paralyzed, and polio destroyed the muscle in his right leg, giving him a severe limp.
Sanaubar was nineteen years younger than Ali, beautiful, and reputedly immoral. Most people thought the
marriage was arranged by Sanaubar’s father as a way to restore honor to his family. Sanaubar openly
detested Ali’s physical appearance. Five days after Hassan was born, she ran away with a group of traveling
performers.
The soldier refers to Hassan as a Hazara, which we learn is a persecuted ethnic group in Afghanistan. The
Hazaras originally came from further east in Asia, and their features are more Asian than Arabic. Hassan’s
parents were Hazara as well. Amir and Baba, on the other hand, are Pashtun. Once, while looking through
history books, Amir discovered information on the Hazara. They had an uprising during the nineteenth century,
but it was brutally suppressed by the Pashtuns. The book mentions some of the derogatory names they are
called, including mice-eating and flat-nosed, and says part of the reason for the animosity is because the
Hazara are Shia Muslim while the Pashtuns are Sunni Muslim.
Summary: Chapter 3
Amir mixes his memories of Baba in with this information. Baba was a large man, six feet and five inches tall
with a thick beard and wild, curly hair. According to one story, he even wrestled a bear once. Baba did all the
things people said he could not do. Though he had no training as an architect, he designed and built an
,orphanage. Though people said he had no business sense, he became one of the most successful
businessmen in the city. Though nobody thought he would marry well because he wasn’t from a prominent
family, he married Amir’s mother, Sofia Akrami, a beautiful, intelligent woman who came from a royal bloodline.
Baba also has his own strong moral sense. While Baba pours himself a glass of whiskey, Amir tells him that a
religious teacher at his school, Mullah Fatiullah Khan, says it is sinful for Muslims to drink alcohol. Baba tells
him that there is only one sin: theft. Every other sin is a variation of theft. Murdering a man, for instance, is
stealing his life. He calls Mullah Fatiullah Khan and men like him idiots.
Amir tries to please Baba by being more like him but rarely feels he is successful. He also admits to feeling
responsible for his mother’s death. Since Baba likes soccer, Amir tries to like it as well, albeit unsuccessfully.
What Amir is good at is poetry and reading. But he worries his father does not see these as manly pursuits.
When he and Baba went to see a match of buzkashi, a popular game in Afghanistan in which a rider must put
an animal carcass in a scoring circle while other riders try to take it from him, a rider was trampled after falling
from his horse. Amir cried, and Baba could barely hide his disdain for the boy. Amir later overhears Baba
talking to his business associate, Rahim Khan, the man that later calls Amir from Pakistan. Baba says Amir is
not like other boys, and he worries that if Amir can’t stand up for himself as a child, he will not be able to do so
as an adult.
Analysis
The first three chapters set out the basic facts of the story, including who the major characters are, their
backgrounds, and what their relationships with each other are like. The section also establishes a context for
the information: Amir, our narrator, is an adult living in the United States and looking back on his childhood
years in Afghanistan. In fact, history is an important theme in the novel, and looking back on the past is a
recurring motif. That’s because, for Amir, the past is not over. He believes it to be a fundamental part of who he
is, and no matter how far he is in time or location from his childhood in Afghanistan, the events of that period
are always with him. Though it remains unclear why, he feels a tremendous sense of guilt about those events,
and he believes they shaped him into who he is. This guilt, in fact, informs the entire narrative. Appropriately,
he opens the novel in the present then quickly jumps back in time.
The author, Khaled Hosseini, spends much more time on characterization than action in this section. In terms
of plot, little happens. Instead, Khaled Hosseini introduces us to the personalities of the characters. We learn
that the boy Amir is sensitive, bookish, sometimes selfish, and a little mischievous. He is eager to please Baba,
whom he views as a role model he can never live up to. Yet he feels Baba does not love him because he is not
like Baba and because it was during his birth that his mother died. Baba, meanwhile, is gruff, hardworking, a
little distant from Amir, and very much an independent thinker. Anytime someone said he would fail, he didn’t
listen, and he always succeeded. He doesn’t always listen to religious authorities either, evidenced by the fact
that he disregarded Mullah Fatiullah Khan saying it is a sin to drink alcohol. Ali, meanwhile, is dutiful, modest,
,and quiet. Lastly there’s Hassan, who is a loyal and courageous friend. When Amir is threatened, Hassan
intervenes. He has his own vulnerabilities, however, particularly regarding his mother.
Significantly, both Hassan and Amir have lost their mothers. They have only their fathers and each other. The
relationship between fathers and sons, and between the older generation and the new one, is a major theme of
the story. Also, in many ways Amir and Hassan act for each other as a kind of substitute parent, looking out for
the other and providing companionship. They are closer than regular friends. They are more like brothers who
are on occasion reminded that one is Pashtun and one Hazara. Their relationship plays a central role in the
book, and it figures in another theme that is introduced in this section: standing up for what is right. The theme
is introduced primarily through Baba, who worries that if Amir can’t stand up for himself as a young boy, he
may not be able to stand up for what is right as an adult. He says this because he sees Hassan standing up for
Amir in fights while Amir appears to back down.
The section additionally introduces the reader to Kabul, the capital of Afghanistan and the location of the
events. Khaled Hosseini’s main audience for the book is not Afghan, and he familiarizes his readers with life in
Afghanistan by explaining some basic facts. Using the characters of Baba and Amir on one side and Ali and
Hassan on the other he lays out all the divisions—economic, ethnic, and religious—present in the country
during the late 1970s. Baba and Amir, for instance, are rich and live in a large mansion, while Ali and Hassan
are poor and live in a small hut on Baba’s property. Related is the difference in the health of the rich and the
poor, who cannot afford proper medicine. Baba and Amir are both healthy, but Ali and Hassan both suffer from
problems affecting their faces. Furthermore, Baba and Amir embody the Pashtun population, whereas Ali and
Hassan are part of the Hazara minority, a group subjected to relentless racism in Aghanistan. A related divide
in religions is also present: like most Pashtuns, Baba and Amir are Sunni Muslim, while Ali and Hassan, like
most Hazaras. are Shia Muslim. (The difference between Sunni and Shia is something like the difference
between Catholic and Protestant Christians. They share the fundamental beliefs of Islam, that there is only one
god and that Muhammad was his prophet for instance, but some of their other beliefs and practices differ.)
One additional divide hinted at in this section is that between Islamic fundamentalists, such as Amir’s teacher,
Mullah Fatiullah Khan, and more liberal Afghans like Baba. Baba’s words in Chapter 3 foreshadow the
eventual takeover of Afghanistan by the radical Islamic fundamentalists called the Taliban. “God help us all if
Afghanistan ever falls into their hands,” he says, after calling Mullah Fatiullah Khan and those like him “self-
righteous monkeys” (p. 17). It will be decades before this happens in the novel, but the political events leading
up to the rise of the Taliban, beginning in the 1970s and continuing through 2001, will play a major role
throughout the book.
, Summary: Chapter 4
The story jumps back in time to 1933, the year Baba is born and Zahir Shah becomes king of Afghanistan.
Around the same time, two young men who are driving while drunk and high hit and kill Ali’s parents. Amir’s
grandfather takes the young Ali in, and Ali and Baba grow up together. Baba, however, never calls Ali his
friend. Similarly, because of their ethnic and religious differences, Amir says as a child he never thought of
Hassan as a friend. Even so, Amir’s youth seems to him like a long stretch of playing games with Hassan. But
while Amir would wake up in the morning and go to school, Hassan would clean the house and get groceries.
Amir often read to Hassan, who was illiterate. Their favorite story was “Rostam and Sohrab,” in which Rostam
fatally wounds Sohrab in battle and then finds out Sohrab is his lost son.
During one reading session under their favorite pomegranate tree, Amir begins to make up his own story while
he is reading to Hassan. Hassan says it is one of the best stories Amir has read. That night, Amir writes his
first short story, about a man whose tears turn to pearls. The man finds new ways to make himself sad so he
can cry and become richer, until the story ends with him sitting atop a mound of pearls, sobbing over the wife
he has stabbed. Amir tries to show Baba the story while Baba is speaking with Rahim Khan, but Baba does not
pay much attention. Rahim Khan takes the story instead. When Rahim Khan leaves later than night, he gives
Amir a note. In the note, he tells Amir he has a great talent. Amir goes to where Hassan sleeps and wakes him
so he can read him the story. When Amir has finished, Hassan tells him the story is terrific. He has only one
question: why didn’t the man make himself cry with onions? Amir is annoyed he didn’t think of it himself and
has a nasty thought about Hassan being a Hazara, though he says nothing.
Summary: Chapter 5
One night, gunfire erupts in the street. Ali, Hassan, and Amir hide in the house until morning. Amir says that
night was the beginning of the end of the Afghanistan they knew. It slipped away further in 1978 with the
communist takeover, and it disappeared completely in 1979 when Russia invaded. The gunshots were part of
a coup in which Daoud Khan, the king’s cousin, took over the government. Because the roads are closed that
night, Baba doesn’t arrive home till dawn. That morning, Amir and Hassan hear talk of what happened on the
radio, but they don’t understand what it means that Afghanistan has become a republic. They decide to go
climb a tree.
While they’re walking, a rock hits Hassan. Amir and Hassan discover Assef and two other boys from the
neighborhood. Assef is a notorious bully. He is one of the children who mocks Ali’s limp and calls him names.
He also carries a set of brass knuckles. Assef calls Hassan a flat-nose and asks if they heard about the new
republic. He says his father knows Daoud Khan, and that next time Daoud Khan is over for dinner he’s going to
talk to him about Hitler. Hitler had the right idea about ethnic purity. Afghanistan is the land of Pashtuns and
the Hazaras just pollute the country. Assef takes out his brass knuckles. He says Amir is part of the problem
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