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2.3 All Problems Summary

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Summary 2.3C all problems literature and articles

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  • 9 december 2021
  • 12 december 2021
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lablyth
2.3C
Problem 1
Plato
 Built on/ broadened Socrates’ moral concerns
 Justice: dikaiosune- getting out of life what one fairly deserved, no more, no less
&
Virtue: pleonexia- grasping for more than one is fairly due
 First thinker to inquire how knowledge is possible, and how it’s justified
 Created epistemology- the study of knowledge that gave rise to cognitive
psychology
 Metaphysical realist
 Nativist- our character and knowledge are innate, being carried by the soul from
its vision of forms, and lives in previous incarnations
o Learning is process of recollecting to consciousness what we already know
but of which we have become ignorant
 Cannot gain true knowledge
Scepticism
 Truth and our knowledge of it has 2 characteristics:
1. Belief is True (knowledge) if it is true in all times, and all places absolutely
2. Knowledge must be rationally justifiable
 A judge doesn’t genuinely know the truth unless he can explain his
judgments and, by argument, convince others they are correct
 Physical world is always in a state of becoming
 Plato’s truth lay in being- eternally and unchangeably True
o Knowledge of the truth couldn’t be derived from material senses reflecting
the changing material world
 How the world seems to each person and each culture is relative to each of them
o Observation is tainted by individual differences
 Way of Truth= inward path of logical reasoning about ideas

Theory of Forms
Forms belong to Being, while their material ephemeral copies belong to Becoming
 Beauty and virtue not subjective judgments of people and cultures, but real
properties that objects possess
 Forms really exist as nonphysical objects
o Existed outside human minds as fixed, universal, objects of thought
Idealism- term to characterise later descendants of Plato’s who regarded the world of
ideas outside any human’s personal experience as the realm of the True and Beautiful

Metaphors for the Forms:
1. The sun: Illumination by the Good
o Form of good= what the sun is to the physical world of objects
 Light needs to be present in order for vision to occur
2. The line: Hierarchy of Opinion and Knowledge
o Each lines relative length indicates the degree of truth
o Imagining is the lowest level of cognitive, with images of concrete objects
o Mathematics is incomplete as not all knowledge concerns mathematics
o Form of good is the greatest form

, 3. Allegory of the Cave: Prison of Culture
o Their only reality is the shadow cast on the wall
o If a prisoner is set free, made to look towards the firelight
 Hard for the liberated prisoner to give up familiar reality for greater
reality of fire and statues
 Must be dragged through the pain, past the fire at the mouth of the
cave, and into the world that the sun illuminates
o Finally liberated prisoner would look back on old life with distain




 Each human soul is imprisoned in imperfect, fleshly body, forced to
look through imperfect physical eyes at imperfect copies of forms,
illuminated by the sun
 The soul is victim to conventional beliefs of the society it lives in
 Should turn our souls around from ordinary world/ cultural
presuppositions, and undertake journey to the better world of Forms
and the reality of what objects are
4. Ladder of Love: Being Drawn to the Good
o Describes the love of Beauty
o The easiest path from this world to
Forms
o Upward ascent from profane physical
love to sacred love of Form of Beauty
o Rung 1= sexual love, should be steered
in right direction by philosophical guide
o Rung 2= lover of all bodies relaxes
vehemence for run one, look down on it
believe it of small importance
o Rung 3= Beauty in souls is more valued
than in the body
o Rung 4= Beauty is Truth and Truth is
Beauty



Knowledge Within Us
 Souls go through cycle of reincarnation
 Born in heaven, and see forms before first incarnation
 Future fate of soul depends on how virtuous life on earth was
 Wicked come back as beasts: virtuous ascend to highest reaches of heavens and
see forms again
o Less virtuous ascend less high in heaven and quickly reincarnated as
lesser humans
 Knowledge of virtue is latent in the soul, hidden by the body and conventional
belief, awaiting right stimuli to be recollected
 Memory is reminiscence of absolute Truth from soul’s passage through the
heavens, between incarnations
Motivation

,  Happiness and virtue are intimately connected, and people naturally seek
happiness
 Three forms of soul present in each human being, parallel to three citizen classes:
o Class membership determined by while soul rules each citizen
Rational soul- the highest and only immortal soul, located in the head: rules
each Guardian, who are most fit to rule the republic
In the head as it is perfect so must be in roundest and highest part of the
body
Spirited soul- the second-best soul, located in the chest and dominant in the
Auxiliaries, motivated by fame and glory, can feel shame and guilt
Desiring soul- worse soul, located in the belly and genitals, irrational wants
and pursuit of self-interest
 Human personality is a chariot pulled by two horses:
o First horse= spirited soul
o Second horse= desiring soul
o Charioteer= rational soul- should master the horses and drive them toward
the good
 Mastering desiring soul is nearly impossible
o Even when rational soul thinks it’s master, desire springs up in
dreams
 Bad behaviour may stem from insufficient mastery of the rational over the spirited
and desiring souls
 Worse sins are committed by giving in to demands
Evaluation
 Constructs first general point of view in philosophy
 Ideas resonate with other religions
 In description of human personality, reason is sharply differentiated from
irrational passion
 Difficulty in relationship between reason on one hand and emotion/motivation on
the other
o Hume- emotion, reason is and can only be a slave to passions, capable of
steering them but not initiating action on its own
o Freud- agreed & described rational ego as a rider struggle to master the
horse of the id, Plato’s desiring soul
o Pascal- heart has its reasons, that reason does not understand
 Charioteer image explaining behaviour of a person by putting small person
inside= not adequate, as actions of inner person remain unexplained, violating
Iron Law of Explanation

Aristotle
 Concerned with discovering what is natural (then called, natural philosophers,
now called scientist)
 Believed human way of life should be built on what was best for human nature
 Perceptual realist
 True knowledge can be gained through experience
 Empiricist
Four Fashions of Explanation
Four ways to explain things- focuses on understanding what a thing is
 Most basic conceptual division between form and matter
o Matter- sheer, undifferentiated physical existence
 for matter to be knowable, has to be joined to form
o form- what makes a thing that which it is, defining it, and making it
intelligible to us
 Aristotle= form, Plato= Form
 Comprised of other 3 causes:
1. Essential cause- what something is in its essence, definition
2. Efficient cause- how things come into existence or are made
3. Final cause- the purpose for which a thing exists

,  Is independence of physical embodiment, but doesn’t exist
separately from it, without being physically embodied in a type of
matter
Eg. matter of a statue is what it’s made of form is what it is
 Mind receives the form of an object but not its matter
 The alleged eternal Forms explain nothing
 Aristotle observed nature and offered accounts of how it works
o Efficient causes were impositions of humans on nature (eg. without
humans an oak tree won’t become a table)
 Causes are the natural behaviour of things given their essences eg.
apple falls off tree because that’s it’s essence
 Efficient causes are unimportant to study nature, being part of the
human world of purposes and actions
Potentiality and Actuality
 Everything in the universe has both potentiality and actuality
 Two exceptions:
1. Pure matter
2. Unmoved mover
o Sheer matter without form of any kind= pure potentiality, capable of
becoming anything: if there’s pure potentiality must be pure actuality
 Unmoved mover- a being whose potentiality is used up, incapable
of further changed, perfected
Moves by being desired, not through activity of its own
 Natural scale (Great Chain of Being)- Striving for actualisation creates grand
hierarchy among all things, from perfectly unformed neutral matter in pure
potentially, to the unmoved mover
Soul and Body
 Psychology is the study of the soul
 All living things possess soul as their form, it’s a living things’ soul that defines its
nature
 Soul is the essential, efficient, and final cause of an organism
o Essential cause= defines an animal or plant as it’s the
o Efficient cause= bodily growth, movement, and life processes
 Without soul, body not actualised and dead (matter)
o Final cause= body serves the soul, and the soul guides its purposive
development and activity
 Rejected separability of soul and body
 All living things have soul, but different forms of living things possessing different
forms
o Three levels of soul appropriate to different levels of actualisation:
1. (Lowest level) nutritive soul- possessed by plants, serving three
functions 1) maintaining individual plant through nutrition 2) maintaining
species through reproduction 3) directing growth
2. Sensitive soul- possessed by animals, subsumes the nutritive soul’s
functions while adding others, making it fully actualised
 Aware of surroundings, experience pleasure and pain, so feel desire to seek
pleasure or avoid pain
o Creates a) imagination and memory b) movement because
of desire

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