DTS ST5102 Final Exam Study Guide With
Complete Solution 2023
Adoptionism - Correct Answer--denies personal distinctiveness of son & HS from Father
-son completely submissive to father
-father just adopted the son
-only at resurrection is Jesus considered Lord
Arianism - Correct Answer--Jesus was first created being
-Jesus is a god
-Jesus = homoiousios
-JW, Mor
Chalcedonian Creed (Definitio Fidei)/Council (451) - Correct Answer--clarified Jesus
has same divine nature as God, same human nature (w/o sin) as rest of us
-hypostatic union
Communicable Attributes - Correct Answer-Aspects of God's character that he shares
or "communicates" with us.
Incommunicable Attributes - Correct Answer-Aspects of God's character that God does
not share with us.
Divinization, Theosis - Correct Answer--affirms believers are to "participate in the divine
nature" (2Pe 1:4), infused by the divine presence, hence becoming godly, godlike, gods
and God by grace.
-"Christian deification" to the penetration of the divine energies,
-distinguishing between the absolute Trinitarian persons and the divine nature that
infuses the believer.
Docetism - Correct Answer--Gnostic
- Jesus = divine emanation but not truly human.
-Matter is intrinsically evil.
-When Jesus walked on the sand he left no footprints
-New Age, some Spiritism
Ebionism - Correct Answer--2C Jewish sect
-Jesus = prophet, not God
- Islam, universalism
eternal generation of the Son - Correct Answer-- eternal generation of the Son from the
Father, as an expression of Ps 2:7 ("today I have begotten thee") Gk. monogenes (trad.
"only begotten"; lit. "one and only"). Some question the exegetical bases of eternal
, generation; others see it as broadly expressing the ontological relations of the Son and
the Father.
Eternal Procession of the Spirit - Correct Answer-(Gk. ekporeuomai, Jn 15:26; Lat.
processio, "to emanate from another") In Trinitarian theology, as the Son is eternally
generated from the Father, so the Holy Spirit eternally comes forth (proceeds) from the
Father—"and [in Western theology] the Son" (Lat. filioque).
Eutychianism - Correct Answer-- each nature of Christ absorbed the characteristics of
the other: the human became divine and the divine human.
Filioque - Correct Answer-The Latin word meaning "and from the Son" added by the
West to the Niceno-Constantinopolitan Creed at the Council of Toledo (589) to express
the double procession of the Holy Spirit from the Father and from the Son.
homoousios vs. homoiousios - Correct Answer-Homoousios: of the same substance
Homoiousios: of similar substance
homoousios - Correct Answer-Greek word meaning "of one and the same substance or
being" as contrasted to homoiousios ("of a similar substance or being") as applied to the
Son's divine nature in relation to that of the Father.
homoiousios - Correct Answer-Greek word meaning "of one and the same substance or
being" as contrasted to homoiousios ("of a similar substance or being") as applied to the
Son's divine nature in relation to that of the Father.
Immanence - Correct Answer-God's omnipresence in and with his creation, as
contrasted with divine transcendence.
Transcendence - Correct Answer-The superiority of God over and apart from his
created world; God is uniquely "other" from all created existence.
Kenosis - Correct Answer-The self-emptying act of the Son of God in assuming human
nature.
The Son left his divine form of glory to assume the physical form and nature of a human
being.
Jesus was fully God yet did not grasp (demand) his rights as God.
Modalism - Correct Answer-God comes to us in three "modes"; that is, God is only one
person but manifests himself varyingly as Father, Son and Holy Spirit.
Sabellianism - Correct Answer-the God of the OT (the Father) became the Son of the
Gospels, then the Holy Spirit of Acts and the church today.
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