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Cross Cultural Human Resource Management (410133-B-6) Lecture Summary €6,50
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Cross Cultural Human Resource Management (410133-B-6) Lecture Summary

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Cross Cultural Human Resource Management (410133-B-6) Lecture Summary of the Lectures 1-7 Passed the course with a grade of an 8 for GMSI and HRS People Management

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  • 4 september 2024
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Cross Cultural Human Resource Management Lecture
Summary

Lecture 1 Introduction

What is culture?

- Differences in behaviour
- Overt behaviour: observable actions and responses
- Covert behaviour: thoughts, beliefs, feelings
- ‘national culture’ at the country level
- ‘organisational culture’ for a company
- ‘youth culture’ for a population of young people

Culture is seen as a system of meaning, or as a system of values. This contributes to its coherence.




How culture influences organizations:

Management is subject to cultural influences

When observing successful organizations across various cultures, we realize that their leaders
modified foreign management concepts to align with local cultural norms

To achieve optimal outcomes, it is advisable for multinational companies to tailer their management
practices to suit the specific cultural context of each location.




The purpose of cross-cultural training in HRM is to enhance intercultural communication and
understanding.

,Lecture 2

Culture at the National Level

Hofstede’s Cultural Dimensions Theory

Power Distance (high/low)

= related to the different solutions to the basic problem of human
inequality. The extent to which less powerful members of organizations
and institutions (like the family) accept and expect that power is
distributed unequally. It suggest that a society’s level of inequality is
endorsed by the followers as much of the leaders.

Uncertainty avoidance (high/low)

= related to the level of stress in a society in the face of an unknown
future. The extent to which people are threatened by ambiguous
situations and accordingly set up systems to control them. (employees can be more resistant to
change)

Individualism (vs. Collectivism)

= related to the integration of individuals into primary groups. Focus on rights above duties. Focus on
personal autonomy and self-fulfilment. Individuals look after themselves and their immediate family
only. The needs and preferences of the individual are more important than the needs of the group.

Masculinity vs. Femininity

= related to the division of emotional roles between women and men. Dominant values in society are
money, success and things instead of caring for others and the quality of life (highly competitive work
environment).

, Long Term vs. Short Term Orientation

= related to the choice of focus for people’s efforts: the future or the present and past.

 Short-term vs. long-term gains
 Respect to traditions and social obligations versus stress on adaptability.
 Enjoying life in the present versus planning ahead

Indulgence versus Restraint

= related to gratification versus control of basic human desires related to enjoying life. More freedom
to enjoy life and fulfil natural human desires and appetites versus having stricter regulations and
social norms to control impulses and gratification of desires. Freedom in sexuality, personal
expression and consumption of goods and services versus self-restraint, duty and social harmony

 Maintaining a good work-life balance




Tightness/ Looseness

TL refers to the variation in the strength of norms and tolerance for norm deviance across different
human groups

- Norm strength refers to unwritten rules and social pressures that individuals feel they must
follow in a given culture
- Tolerance refers to the severity of punishments that results when individuals violate norms

Whereas tight cultural entities have strong norms and low tolerance for deviance, loose cultural
entities have weak norms and high tolerance for deviance.



Flexibility-monumentalism

Delay of gratification operationalized as the importance of thrift:

MON societies teach children to be generous, share their money and things with others, and be
willing to provide other forms of help to those is need. MON societies create networks of
economically interdependent individuals. FLX advocate self-sufficiency

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