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This document includes all 8 lectures from Science of Happiness. Important definitions and theories are marked bold.

Voorbeeld 3 van de 21  pagina's

  • 18 januari 2024
  • 21
  • 2023/2024
  • College aantekeningen
  • Leslie van der leer
  • Alle colleges
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Lectures Science of Happiness

Lecture 1 – Why happiness deserves scientific interest (Denise de Ridder)


Negativity bias = Bad is stronger than good (more distress by losing €50 than happiness by
finding €50).
 Evolution doesn’t want you to be happy or satisfied: we’re supposed to survive and
reproduce.
 Psychological research also has focused more on understanding ‘bad things’ (until
2000: positive psychology).

Broaden-and-build theory of emotions (Frederickson)  Positive emotions may broaden
people’s momentary thought-action repertoires, which help to build their personal
resources (physical, social)

Why does happiness deserve scientific interest?
 Many people want to be happy
 Government wants us to be happy. Why?
 Happier people are more productive, are healthier, live longer, contribute more
to society, have better social relationships
 United nations: World Happiness Reports (helps to shape policy: nations thrive when
people are happy)

Important scientists:
 Martin Seligman  Positive Psychology
 Mihalyi Csikszentmihaliyi  Flow theory
 Barbara Frederickson  Broaden & Build theory
 Ed Diener  Dr Happiness (much research)

Definitions of happiness:
 A state of well-being and contentment
 Happiness is a feeling of pleasure and positivity
 Good mental states

Keep in mind:
Jingle  We use the very same term (happiness) to refer to different underlying conceptions:
happiness refers to life satisfaction, positive affect, well-being.
Jangle  Different terms are used to describe the very same underlying conceptions:
happiness, life satisfaction, meaning in life, well-being all mean happiness.

Two main approaches to happiness
Hedonic/subjective well-being (used the most) exists of 3 parts:
 Cognitive life evaluation  General satisfaction with life or domain-specific
satisfaction with marriage, work, friendship, the weather
 Positive affect  Person’s feelings, measured with reference to point in time (excited,
interested)
 Negative affect  Person’s feelings, measured with reference to point in time
(nervouw, afraid)

,Eudaimonic well-being = About having a purpose in life, good psychological functioning.
Fulfilling daimon (true self) = flourishing.

Measurement of happiness
Objective:
 Smiling with your eyes as genuine indicator of positive affect (unfakeable)
 Recording behaviors that involve gratitude or acts of kindness
Subjective:
 How happy were you in the last week (scale from 1 to 7)
o But happiness is a biased judgment. People estimate their own happiness level
by too much focus on one particular issue (something they don’t have): easily
observed and distinctive element.
o Despite disadvantages of self-report, people are able to report their feelings in
metrics.
 Multiple item questionnaires (with scales)
Measuring can be general or domain specific (finance, work, marriage, friendship).

Does objective happiness exist?
 Day reconstruction method  Records the prevalence of immediate positive affect
in everyday experience (think about day and break it up into episodes)
Real time experience = Emotions in the moment
Memories of experiences = Emotions in the past
 Discrepancy between these 2: one bad thing happening now can determine how you
feel about a whole day. Or looking back at pictures from holiday: you forget the rest.

Most people care more about life satisfaction than about being happy in the moment.

Two important definitions:
Hedonic adaptation / Hedonic treadmill = People adapt quickly to new circumstances.
Winning the lottery doesn’t make you happy for very long. They are not much happier
than paraplegics (ending up in a wheelchair after an accident). We have a basic level of
happiness, with time we always go back to the baseline after bad or good things.
However, baseline may change after lasting changes in life circumstances (death of a
spouse, birth of a child).
Happiness pie = What determines happiness? 50% genetic, 40% intentional action (what you
do with your life), 10% circumstances. Population level, can differ for individuals.
 Fomula: Happiness = S + C + V
 S = (genetic) Set point
 C = (the individual’s) Circumstances
 V = Voluntary factors that are under the individual’s control
V = Intentional activities (a meaningful life). Happy life results from engaging in
intentional activities that one is passionate about and that contribute to the greater
good.

, Lecture 2 – The psychology of happiness (theories of well-being) (Leslie van der Leer)


1. Well-being types and theories

Hedonism = The seeking of pleasure and avoidance of pain. Also called subjective wellbeing.
 Affective well-being
 Cognitive well-being
Eudaimonia = More difficult to define… “Flourishing” / Reflection of virtue, excellence and
development of one’s full potential. Developing purpose in life.
 Related, but distinct concepts of well-being




EUDAIMONIC WELL BEING

Psychological well-being (theoretically driven model):
 Self-acceptance =
 Positive relations =
 Autonomy = Able to make your own choices in life
 Environmental mastery = Being able to understand and predict your environment
 Purpose in life = Having a sense that what you’re doing is worthwhile
 Personal growth =
Associations with demographic variables (age, educational attainment).

Self-determination theory (SDT) (three basic psychological needs that foster well-being):
 Autonomy = Able to make your own choices in life, experiencing freedom
 Competence = Feeling competent, same as environmental mastery
 Relatedness = Basic need for social relationships
SDT categorized eudaimonic living into four motivational concepts:
 Pursuing intrinsic goals and values
 Behaving autonomously
 Being mindful and acting with awareness
 Behaving in need-satisfying ways
Attaining intrinsically-driven goals and satisfying the basic needs also increase hedonic well-
being.


HEDONIC / SUBJECTIVE WELL-BEING

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