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Summary Introduction to Sociology: Community, Society And Inequality In A Globalized World (SOC1501) R151,00
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Summary Introduction to Sociology: Community, Society And Inequality In A Globalized World (SOC1501)

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This document is a summary of the Study Guide of SOC1501 (UNISA). This document contains Learning units 3 to 18. The document is a neatly typed summary that contains all of the information you'll need to get a distinction in your exams. Each learning unit is another colour and you'll find a table o...

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Key Founding Figures Study Unit 3 p. 28


Introduction
Founding figures contribute – classical texts  “canons” distinguish discipline from others, not
static.

Plato & Aristotle (lived Greece 427BC – 322BC)  investigated issues forms social organisation &
types political rule, knowledge categorised as history, politics, ethics, law.

Notable scholars: Ibn Khaldun & WEB du Bois. European founders: Karl Marx, Émile Durkheim,
Max Weber.

Influential asserting value & advancing systematic sociological understanding society outside Europe.

Harriet Martineau influential figure subsequent emergence of feminist perspective come – accepted
 overall sociological tradition.

Founding figures:

1. Ibn Khaldun
2. WEB du Bois
3. Émile Durkheim
4. Max Weber
5. Harriet Martineau
6. August Comte


Ibn Khaldun (1332 – 1406)
Non-European precursor – modern sociology
Past
Intellectual of aristocratic background.

Conducted 1st systematic studies of human society.

Precursor – practiced modern sociology arose Enlightenment era, IR & emergence industrial
capitalism & global expansion capitalism ≈ imperialism & colonialism.

Accepted knowledge human society similar – systematic methods associated modern sociology.

Made human society subject new, separate science.

,“Sociology” ≠ term, “science of history” expected different descriptive tendency of historical
studies.

Interested explaining factors inhibit from developing perfect society.

Writing require new systematic approach that must have:

Own peculiar object of study (mawdu)

Identify own peculiar problems (masa’il)

Own goal (ghaya)

Peculiar object = human society (umran).

Develop understanding humans as simultaneously indiv. & members of society.

Maqaddimah book
Maqaddimah: work regarded materialist, avoided philosophical conjecturing about human society.

Used historical method heavily dependent empirical observation & emphasis on economic factors.

Maqaddimah = study tribal culture, nomadic life & cities & settled life associated latter.

Central concept = sabiyah (force premier determinant of development of society).

Clarify meaning asabiyah → beginning description amongst nomadic Bedouin tribes prior – adoption
of Islam.

Helps describe formation of close relationships among people due – 1st blood kinship, 2nd common
descent, 3rd tribal group, how interacted with indiv. & determining factors  indiv.’s thinking &
behaviour.

Emphasise NB feeling belonging members of group have, asabiyah transited – solidarity.

Present day
Research exploring complementarity of indiv. Psyche & psychology of group.

Acknowledges solidarity, based blood ties = replaced → other social ties when people come – live
 urban settlements.

Identify less with tribe, adopt along with others shared identity as settlers of specific territory.

Looked factors (solidarity) & religion understanding human behaviour, also saw significant weight
economic factors have  making sense of human intellectual pursuits, art, science, morals,
aesthetics & customs.

Wrote changes  economic factors, nature of production, intellectual pursuits, arts & science,
morals, aesthetics & customs.

,Studied different stratification /social inequality patterns emerge & produce people dominant social
statuses depend labour of other social classes.

Wrote how states promote growth industrial & commercial act.

Attempted – make sense why societies alternated  nomadic & settled urban types.

Interested  social significance of establishing state based religious lines, theocracy.

Similar orientation as European Enlightenment thinkers, encouraged development knowledge about
human society, resisted religious-based thinking, saw God’s hand manipulating events.

Science human history sought rational explanations of logical & orderly evolution of societies
without arguing God consciously intervened & guided process.

Europe (1830 – 1900), non-European scholar making notable contribution – developing systematic
method of study human society.

Knowledge of work (1600s & 1806) translated – French.

Several notable European sociologists of late 19th century familiar with work, apparently little direct
influence on central figures discussed  contribution – development of modern sociology during
course 19th century.


August Comte
Call for positive science of society
French scholar (1798 – 1857), living French Revolution (1798) brought social upheaval.

Church under question & belief God, foundations centuries of rule → royal families overthrown &
masses needed - know more about prospects  changing world.

Felt sociology (“social physics”) was science time come – help give people better understanding of
issues about human interaction, institutions built, predict social events, guide introduction of
reforms – regenerate social order & progress.

Intellectual development influenced → Claude Henri Saint-Simon, worked for as secretary.

Saint-Simon espoused positivist ideals about studying social phenomena  same way natural world
studied.

Supported socialist reforms conservative inclinations  oppositions – modern society.

Comte came – dispute with Saint-Simon & work independently on explorations of possibility of
positivist science.

, Discontent with metaphysical views about human society & science society associated Immanuel
Kant & GWF Hegel (2 predecessors’ ideas considerably influential across modern Europe.

Favoured science of what directly observable.

Influenced → contemporary developments  evolutionary views about human development &
intellectual comprehension of world.

Premier writing = Course of positive philosophy (2 laws – how humans generated knowledge about
world).

1st law = he law of three stages.
Theory of knowledge, how humans tried – make sense of world (refers – as “stages”).

Accepts that coexist, 1 more dominant than others.

1st stage = “theological state” & corresponds domination kings, warrior classes, priests.

Kings kept political order

Priests provided intellectual order

Dominant intellectual system = characterised → people relying fictions about God(s) as supreme
force causing events & giving direction – processes  world.

2nd stage = “metaphysical stage” & corresponds dominant role both religious leaders & lawyers.

Characterised → abstract method of philosophy.

“essence” of phenomena & “forces” & “nature”.

≠ help produce knowledge where latter measured with certainty.

3rd stage = “scientific/ positive stage” \7 corresponds scientists & engineers playing leading role 
society, humans come – understand world through scientific methods of observation.

2nd law = encyclopaedic / epistemological law
Different sciences develop  evolutionary manner.

Mathematics = 1st science & facilitates sequential development of other sciences: astronomy,
physics, chemistry, biology, sociology.

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